Professional philosophers […] have been more interested in using the issue of famine relief as a club with which to beat utilitarianism over the head for its allegedly extreme demandingness than they have been in upholding the moral necessity of doing far more than most of us do now to aid those in distress—or in exploring why our culture is resistant to that message.

William Shaw, Contemporary Ethics: Taking Account of Utilitarianism, Cambridge, Massachusetts, 1999, p. 287