[S]omeone who does not see that the remediable suffering of others creates obligations is simply not a moral agent.
John Harris, ‘Organ Procurement: Dead Interests, Living Needs’, Journal of Medical Ethics, vol. 29, no. 3 (2003), p. 133
[S]omeone who does not see that the remediable suffering of others creates obligations is simply not a moral agent.
John Harris, ‘Organ Procurement: Dead Interests, Living Needs’, Journal of Medical Ethics, vol. 29, no. 3 (2003), p. 133
Imagine that there is a button that, if pushed, will cause all sentient life to painlessly cease to suffer forever. […] Would there be no obligation to press the button?
John Harris, ‘Organ Procurement: Dead Interests, Living Needs’, Journal of Medical Ethics, vol. 29, no. 3 (2003), p. 134
There is always a danger when labels are attached to philosophical positions for people to assume that if they reject a particular school of philosophy in general, or adhere to a different philosophical tradition or approach, they can safely ignore or reject arguments from another school of philosophy.
John Harris, Clones, Genes, and Immortality: Ethics and the Genetic Revolution, Oxford, 1998, pp. 5-6