Epicurus’s hedonism actually implies that death normally harms you. Epicurus thinks it implies the opposite, but he is mistaken. He is right that there is no time when death harms you, but it does not follow that death does not harm you. It may harm you, even though it harms you at no time.

John Broome, ‘What Is Your Life Worth?’, Dædalus, vol. 137, no. 1 (January, 2008), p. 52