[W]hile no one who is sane will deny that an experience of pain has certain relational features (e.g. other things being equal, one who is experiencing pain will act for the purpose that the pain be mitigated), no one who is sane will hold that an experience of pain is nothing more than its relational features. After all, pain feels a certain way. It has an intrinsic nature for which the only adequate description is that it hurts. And it is precisely because pain has this kind of intrinsic nature that it also has the relational features that it has. It is this irreducible, intrinsic qualitative nature of pain that modern philosophical orthodoxy is intent on either reducing to something else or outright eliminating. Were their efforts to prove successful, there would be no problem of evil because there would be no quale that is evil.

Stewart Goetz, ‘The Argument from Evil’, in William Lane Craig and J. P. Moreland (eds.), The Blackwell Companion to Natural Theology, Oxford, 2009, pp. 449-450