Time
In James Hastings (ed.) Encyclopædia of Religion and Ethics, New York, 1919, pp. 334–345
Abstract
Time constitutes a fundamental and indefinable characteristic of experience, established through immediate judgments of temporal relations such as precedence in memory and the specious present. Rather than being directly aware of durationless moments, human experience perceives protensive events, while infinitesimal time-points represent intellectual abstractions derived from these durations. While time and space share relational magnitudes, time is distinguished by the categories of past, present, and future. These categories reflect relational positions between events and experiencing subjects rather than intrinsic qualities of events themselves. Consequently, propositions concerning temporal events remain timelessly true when their references are fully specified. Traditional philosophical rejections of temporal reality often rest on mathematical misunderstandings of infinity or the fallacious treatment of past, present, and future as incompatible predicates. Modern physical theory, specifically the Theory of Relativity, further refines the understanding of time by demonstrating that simultaneity is frame-dependent and that time is inextricably linked with space in a four-dimensional manifold. Measurement, therefore, emerges from a coordination of physical laws and isochronous processes, leading to a conception where time is a relational construct within a unified spatio-temporal reality. – AI-generated abstract.