Pleasure and the good life
Oxford, 2004
Abstract
Hedonism is the view that the Good Life is the pleasant life. The central aim of this book is to show that, when carefully and charitably interpreted, certain forms of hedonism yield plausible evaluations of human lives. The forms defended understand pleasure as intrinsic attitudinal pleasure. Rejects all forms of sensory hedonism. Defends preferred forms of hedonism against a barrage of classic objections derived from Plato, Aristotle, Brentano, Moore, Ross, Rawls, and many others. Compares the author’s forms of hedonism to the hedonistic views of Aristippus, Epicurus, Bentham, and Mill. Some views in value theory are typically thought to be anti hedonistic. Shows that some of these views are equivalent to forms of hedonism. Also defends the claim that all the allegedly hedonistic theories discussed in the book are properly classified as forms of hedonism . Near the end of the book, the author presents his vision of the Good Life and mentions some remaining problems.
Quotes from this work
In common parlance, ‘hedonism’ suggests something a bit vulgar and risqué. We may think of someone like the former publisher of a slightly scandalous girlie magazine. He apparently enjoyed hanging out with bevies of voluptuous young women, drinking and dining perhaps to excess, travelling to tropical resorts where the young women would reveal extensive amounts of tanned flesh, and revelling till dawn. In an earlier era the motto was ‘wine, women, and song’. Nowadays, we are required to substitute the somewhat more P.C. ‘sex, drugs, and rock ’n’ roll’. No matter what the motto, the vision is misguided. It reveals a misconception of the views of most serious hedonists[.]