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Andrew B. Gustafson Christianity incollection The relationship between Christianity and utilitarianism is defined by a complex spectrum of compatibility and conflict. While the theological emphasis on divine law often aligns Christianity with deontological ethics, certain interpretations argue that the sacrificial nature of Christ represents the ideal of utilitarian morality. Historically, utilitarian responses to religion range from a secularist rejection of faith as detrimental to temporal happiness to a synthesis of divine command with the pursuit of general welfare. This discourse further evolved through the work of late nineteenth-century socialist reformers who reinterpreted utilitarian principles through the lens of evolutionary science and “scientific meliorism.” By advocating for voluntary cooperation over state direction and the establishment of communal living arrangements, these thinkers sought to align individual self-interest with the collective good. These developments highlight the adaptability of utilitarianism as a foundational framework for both religious reconciliation and radical social restructuring, including early feminist arguments for reproductive autonomy and gender equality. – AI-generated abstract.

Christianity

Andrew B. Gustafson

In James E. Crimmins (ed.) The Bloomsbury encyclopedia of utilitarianism, London, 2013, pp. 78–81

Abstract

The relationship between Christianity and utilitarianism is defined by a complex spectrum of compatibility and conflict. While the theological emphasis on divine law often aligns Christianity with deontological ethics, certain interpretations argue that the sacrificial nature of Christ represents the ideal of utilitarian morality. Historically, utilitarian responses to religion range from a secularist rejection of faith as detrimental to temporal happiness to a synthesis of divine command with the pursuit of general welfare. This discourse further evolved through the work of late nineteenth-century socialist reformers who reinterpreted utilitarian principles through the lens of evolutionary science and “scientific meliorism.” By advocating for voluntary cooperation over state direction and the establishment of communal living arrangements, these thinkers sought to align individual self-interest with the collective good. These developments highlight the adaptability of utilitarianism as a foundational framework for both religious reconciliation and radical social restructuring, including early feminist arguments for reproductive autonomy and gender equality. – AI-generated abstract.

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