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Jamie Harris The importance of artificial sentience online Artificial sentient beings could be created in vast numbers in the future. While their future could be bright, there are reasons to be concerned about widespread suffering among such entities. There is increasing interest in the moral consideration of artificial entities among academics, policy-makers, and activists, which suggests that we could have substantial leverage on the trajectory of research, discussion, and regulation if we act now. Research may help us assess which actions will most cost-effectively make progress. Tentatively, we argue that outreach on this topic should first focus on researchers and other stakeholders who have adjacent interests. Imagine that you develop a brain disease like Alzheimer’s, but that a cutting-edge treatment has been developed. Doctors replace the damaged neurons in your brain with computer chips that are functionally identical to healthy neurons. After your first treatment that replaces just a few thousand neurons, you feel no different. As your condition deteriorates, the treatments proceed and, eventually, the final biological neuron in your brain is replaced. Still, you feel, think, and act exactly as you did before. It seems that you are as sentient as you were before. Your friends and family would probably still care about you, even though your brain is now entirely artificial.[1] This thought experiment suggests that artificial sentience (AS) is possible[2] and that artificial entities, at least those as sophisticated as humans, could warrant moral consideration. Many scholars seem to agree.[3]

The importance of artificial sentience

Jamie Harris

Effective Altruism Forum, March 3, 2021

Abstract

Artificial sentient beings could be created in vast numbers in the future. While their future could be bright, there are reasons to be concerned about widespread suffering among such entities. There is increasing interest in the moral consideration of artificial entities among academics, policy-makers, and activists, which suggests that we could have substantial leverage on the trajectory of research, discussion, and regulation if we act now. Research may help us assess which actions will most cost-effectively make progress. Tentatively, we argue that outreach on this topic should first focus on researchers and other stakeholders who have adjacent interests. Imagine that you develop a brain disease like Alzheimer’s, but that a cutting-edge treatment has been developed. Doctors replace the damaged neurons in your brain with computer chips that are functionally identical to healthy neurons. After your first treatment that replaces just a few thousand neurons, you feel no different. As your condition deteriorates, the treatments proceed and, eventually, the final biological neuron in your brain is replaced. Still, you feel, think, and act exactly as you did before. It seems that you are as sentient as you were before. Your friends and family would probably still care about you, even though your brain is now entirely artificial.[1] This thought experiment suggests that artificial sentience (AS) is possible[2] and that artificial entities, at least those as sophisticated as humans, could warrant moral consideration. Many scholars seem to agree.[3]

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