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Neil Levy The wisdom of the pack article This short article is a reply to Fine’s criticisms of Haidt’s social intuitionist model of moral judgment. After situating Haidt in the landscape of metaethical views, I examine Fine’s argument, against Haidt, that the processes which give rise to moral judgments are amenable to rational control: first-order moral judgments, which are automatic, can nevertheless deliberately be brought to reflect higher-order judgments. However, Haidt’s claims about the a rationality of moral judgments seem to apply equally well to these higher-order judgments; showing that we can exercise higher-order control over first-order judgments therefore does not show that our judgments are rational. I conclude by sketching an alternative strategy for vindicating the rationality of moral judgments: by viewing moral argument as a community-wide and distributed enterprise, in which knowledge is produced by debate and transferred to individuals via testimony.

The wisdom of the pack

Neil Levy

Philosophical explorations, vol. 9, no. 1, 2006, pp. 99–103

Abstract

This short article is a reply to Fine’s criticisms of Haidt’s social intuitionist model of moral judgment. After situating Haidt in the landscape of metaethical views, I examine Fine’s argument, against Haidt, that the processes which give rise to moral judgments are amenable to rational control: first-order moral judgments, which are automatic, can nevertheless deliberately be brought to reflect higher-order judgments. However, Haidt’s claims about the a rationality of moral judgments seem to apply equally well to these higher-order judgments; showing that we can exercise higher-order control over first-order judgments therefore does not show that our judgments are rational. I conclude by sketching an alternative strategy for vindicating the rationality of moral judgments: by viewing moral argument as a community-wide and distributed enterprise, in which knowledge is produced by debate and transferred to individuals via testimony.

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