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Kenneth Minogue Politics: A Very Short Introduction book Politics constitutes a distinct form of social order characterized by the rule of law, the participation of citizens as equals, and a clear demarcation between public and private life. Originating in the Classical Greek emphasis on rationality and the Roman tradition of constitutionalism and patriotism, this activity evolved through the medieval period as Christianity established the moral autonomy of the individual and the separation of secular and spiritual authorities. The modern state emerged from these roots by centralizing sovereignty while simultaneously facilitating the differentiation of society, economy, and culture as autonomous spheres. In the contemporary era, however, this tradition faces a fundamental challenge from ideology and political moralism. These movements seek to transcend the inherent imperfections of political life by collapsing the distinction between the personal and the political, replacing the negotiation of conflicting interests with a managerial pursuit of social justice and behavioral transformation. Consequently, the historical understanding of politics as a limited activity for maintaining civic order is increasingly superseded by a model of total social management that risks reverting to a form of enlightened despotism. – AI-generated abstract.

Politics: A Very Short Introduction

Kenneth Minogue

Oxford, 1995

Abstract

Politics constitutes a distinct form of social order characterized by the rule of law, the participation of citizens as equals, and a clear demarcation between public and private life. Originating in the Classical Greek emphasis on rationality and the Roman tradition of constitutionalism and patriotism, this activity evolved through the medieval period as Christianity established the moral autonomy of the individual and the separation of secular and spiritual authorities. The modern state emerged from these roots by centralizing sovereignty while simultaneously facilitating the differentiation of society, economy, and culture as autonomous spheres. In the contemporary era, however, this tradition faces a fundamental challenge from ideology and political moralism. These movements seek to transcend the inherent imperfections of political life by collapsing the distinction between the personal and the political, replacing the negotiation of conflicting interests with a managerial pursuit of social justice and behavioral transformation. Consequently, the historical understanding of politics as a limited activity for maintaining civic order is increasingly superseded by a model of total social management that risks reverting to a form of enlightened despotism. – AI-generated abstract.

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