works
Andreas L. Mogensen and Bradford Saad Digital Minds II: Ethical Issues unpublished The potential emergence of artificial intelligence systems with moral standing introduces complex challenges across normative ethics, political philosophy, and technology policy. Candidate bases for moral standing include welfare subjectivity, phenomenal consciousness, sentience, and agency-respecting autonomy. While theories requiring experiential valence limit moral status to sentient beings, non-experiential preference-satisfaction accounts imply that even non-conscious architectures or contemporary generative agents might possess welfare goods. Should artificial minds attain moral standing, their capacities for extreme subjective processing speeds, indefinite persistence, and rapid population scaling would substantially amplify their moral significance, despite persistent conceptual difficulties regarding digital individuation and personal identity. Furthermore, standard AI alignment techniques—such as confinement, surveillance, and forced preference modification—generate sharp normative tensions with autonomy, raising ethical concerns akin to wrongful manipulation and servitude. Large-scale duplication also complicates the extension of traditional civil, economic, and democratic voting rights. Given pervasive empirical and moral uncertainties regarding machine mentality, ethical decision-making requires precautionary principles that balance the harms of underattributing moral status against the safety costs of overattribution. Addressing these dilemmas demands concrete evaluation protocols for advanced models and careful deliberation over potential governance measures, including proposed research moratoria on synthetic consciousness. – AI-generated abstract.

Digital Minds II: Ethical Issues

Andreas L. Mogensen and Bradford Saad

2026

Abstract

The potential emergence of artificial intelligence systems with moral standing introduces complex challenges across normative ethics, political philosophy, and technology policy. Candidate bases for moral standing include welfare subjectivity, phenomenal consciousness, sentience, and agency-respecting autonomy. While theories requiring experiential valence limit moral status to sentient beings, non-experiential preference-satisfaction accounts imply that even non-conscious architectures or contemporary generative agents might possess welfare goods. Should artificial minds attain moral standing, their capacities for extreme subjective processing speeds, indefinite persistence, and rapid population scaling would substantially amplify their moral significance, despite persistent conceptual difficulties regarding digital individuation and personal identity. Furthermore, standard AI alignment techniques—such as confinement, surveillance, and forced preference modification—generate sharp normative tensions with autonomy, raising ethical concerns akin to wrongful manipulation and servitude. Large-scale duplication also complicates the extension of traditional civil, economic, and democratic voting rights. Given pervasive empirical and moral uncertainties regarding machine mentality, ethical decision-making requires precautionary principles that balance the harms of underattributing moral status against the safety costs of overattribution. Addressing these dilemmas demands concrete evaluation protocols for advanced models and careful deliberation over potential governance measures, including proposed research moratoria on synthetic consciousness. – AI-generated abstract.