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Ian Morris Death-ritual and social structure in classical antiquity book Excavated burial remains constitute a primary evidentiary source for analyzing the social structures of the ancient Graeco-Roman world. Unlike surviving literary texts, which primarily reflect the perspectives of a narrow socio-political elite, mortuary data encompass a significant geographical and demographic range. These archaeological contexts provide unique data on how ancient communities interpreted social roles, established internal hierarchies, and navigated transitions during periods of systemic cultural change. Through an examination of diverse societies including archaic Rhodes, classical Athens, and the Roman Empire from its early imperial phase through its final transition, specific patterns in disposal methods, skeletal remains, and funerary display are identified. Analyzing the shift between cremation and inhumation, the distribution of grave goods, and the evolving nature of monumental and epigraphic commemorations allows for the reconstruction of social practices and structures that remain largely unaddressed in the written record. This methodology demonstrates how death rituals function as communicative systems, facilitating interdisciplinary exchange by applying archaeological findings to broader sociological and anthropological debates regarding ritualized behavior and status maintenance within historical societies. – AI-generated abstract.

Death-ritual and social structure in classical antiquity

Ian Morris

Cambridge, 1992

Abstract

Excavated burial remains constitute a primary evidentiary source for analyzing the social structures of the ancient Graeco-Roman world. Unlike surviving literary texts, which primarily reflect the perspectives of a narrow socio-political elite, mortuary data encompass a significant geographical and demographic range. These archaeological contexts provide unique data on how ancient communities interpreted social roles, established internal hierarchies, and navigated transitions during periods of systemic cultural change. Through an examination of diverse societies including archaic Rhodes, classical Athens, and the Roman Empire from its early imperial phase through its final transition, specific patterns in disposal methods, skeletal remains, and funerary display are identified. Analyzing the shift between cremation and inhumation, the distribution of grave goods, and the evolving nature of monumental and epigraphic commemorations allows for the reconstruction of social practices and structures that remain largely unaddressed in the written record. This methodology demonstrates how death rituals function as communicative systems, facilitating interdisciplinary exchange by applying archaeological findings to broader sociological and anthropological debates regarding ritualized behavior and status maintenance within historical societies. – AI-generated abstract.

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