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Tinker Murray et al. The cognitive science of morality: Intuition and diversity incollection Moral psychology increasingly integrates cognitive science and evolutionary theory to explain the mechanisms underlying ethical judgment and action. Moral judgments often arise from automatic, intuitive processes that function as fast and frugal heuristics rather than from deliberate ratiocination. These intuitions demonstrate significant susceptibility to framing effects—variations based on wording or order—which raises epistemic questions regarding their reliability and undermines traditional intuitionist epistemology. Some models propose a universal moral grammar, suggesting humans possess an innate, unconscious system of principles for evaluating the causal and intentional structure of actions. While social intuitionist models characterize moral reasoning as a post-hoc justification for emotionally driven responses, sentimentalist accounts argue for a complex interaction between affective mechanisms and internally represented normative rules. Furthermore, substantial cross-cultural variation and intractable moral disagreements suggest that ethical concepts are often anthropocentric and culturally dependent, posing challenges to moral realism. Semantic analysis of moral language reveals potential metaethical variability and incoherence, indicating that ordinary speakers utilize moral terms with inconsistent commitments to objectivity. Finally, the nexus between causal judgment and moral responsibility demonstrates that normative assessments frequently influence how individuals attribute physical causation. Together, these perspectives suggest that moral psychology is rooted in domain-specific cognitive architectures that interface with social, emotional, and linguistic systems. – AI-generated abstract.

The cognitive science of morality: Intuition and diversity

Tinker Murray et al.

In Sergio Tenenbaum (ed.) Moral psychology, Amsterdam, 2007

Abstract

Moral psychology increasingly integrates cognitive science and evolutionary theory to explain the mechanisms underlying ethical judgment and action. Moral judgments often arise from automatic, intuitive processes that function as fast and frugal heuristics rather than from deliberate ratiocination. These intuitions demonstrate significant susceptibility to framing effects—variations based on wording or order—which raises epistemic questions regarding their reliability and undermines traditional intuitionist epistemology. Some models propose a universal moral grammar, suggesting humans possess an innate, unconscious system of principles for evaluating the causal and intentional structure of actions. While social intuitionist models characterize moral reasoning as a post-hoc justification for emotionally driven responses, sentimentalist accounts argue for a complex interaction between affective mechanisms and internally represented normative rules. Furthermore, substantial cross-cultural variation and intractable moral disagreements suggest that ethical concepts are often anthropocentric and culturally dependent, posing challenges to moral realism. Semantic analysis of moral language reveals potential metaethical variability and incoherence, indicating that ordinary speakers utilize moral terms with inconsistent commitments to objectivity. Finally, the nexus between causal judgment and moral responsibility demonstrates that normative assessments frequently influence how individuals attribute physical causation. Together, these perspectives suggest that moral psychology is rooted in domain-specific cognitive architectures that interface with social, emotional, and linguistic systems. – AI-generated abstract.

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