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Thomas Nagel The last word book Reason possesses a universal authority that cannot be reduced to personal, cultural, or biological dispositions. Subjectivist and relativist challenges to this authority are inherently incoherent because any attempt to classify a category of thought as merely “local” or “perspectival” must itself rely on an objective framework to identify those limits. Justification terminates not in the shared practices of a community, but in fundamental principles of logic, arithmetic, empirical science, and ethics that remain valid independent of any specific point of view. These forms of thought are inescapable; they are necessarily employed even when attempting to criticize or qualify them from an external psychological or evolutionary standpoint. While human beings are biological specimens shaped by natural selection, the validity of rational thought cannot be explained by evolutionary utility alone. A purely naturalistic reduction of reason is self-undermining, as it must presuppose the logical principles it seeks to demote to contingent adaptations. Ultimately, the final court of appeal in any inquiry belongs to the first-order reasons themselves, which dominate any attempt to bracket them as mere psychological phenomena or manifestations of a specific form of life. – AI-generated abstract.

The last word

Thomas Nagel

New York, 1997

Abstract

Reason possesses a universal authority that cannot be reduced to personal, cultural, or biological dispositions. Subjectivist and relativist challenges to this authority are inherently incoherent because any attempt to classify a category of thought as merely “local” or “perspectival” must itself rely on an objective framework to identify those limits. Justification terminates not in the shared practices of a community, but in fundamental principles of logic, arithmetic, empirical science, and ethics that remain valid independent of any specific point of view. These forms of thought are inescapable; they are necessarily employed even when attempting to criticize or qualify them from an external psychological or evolutionary standpoint. While human beings are biological specimens shaped by natural selection, the validity of rational thought cannot be explained by evolutionary utility alone. A purely naturalistic reduction of reason is self-undermining, as it must presuppose the logical principles it seeks to demote to contingent adaptations. Ultimately, the final court of appeal in any inquiry belongs to the first-order reasons themselves, which dominate any attempt to bracket them as mere psychological phenomena or manifestations of a specific form of life. – AI-generated abstract.

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