Alternative conceptions of democracy
In Carlos Santiago Nino (ed.) The constitution of deliberative democracy, New Haven, 1996, pp. 67–106
Abstract
Justifications for democracy diverge based on whether they view the political process as morally neutral or transformative. Aggregative models—including utilitarianism, elitism, and pluralism—treat individual preferences as exogenous and seek to harmonize self-interest through institutional equilibrium. These approaches encounter significant difficulties in protecting minority rights and resolving collective action dilemmas, often rendering democratic outcomes contingent upon empirical utility rather than intrinsic moral value. Conversely, transformative theories, such as popular sovereignty and perfectionism, frame democracy as a mechanism for moralizing preferences and fostering civic virtue. While these models address the moral dimensions of governance, they frequently conflict with liberal principles of personal autonomy and risk justifying authoritarian structures. Both frameworks struggle to reconcile the tension between procedural validity and substantive moral correctness, leading to a paradox where government appears either morally superfluous or overly intrusive. A robust justification requires a deliberative, epistemic conception of democracy. Such a model recognizes the capacity of public dialogue to transform self-interest into impartial judgment while incorporating constitutional history and individual rights as essential counterweights. This synthesis ensures that democratic procedures possess the normative power to produce morally acceptable results without compromising the foundational tenets of the liberal tradition. – AI-generated abstract.
