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A. R. Peacocke and Grant Gillett Persons and personality: a contemporary inquiry collection Conceptions of the human person, often implicit, underlie many contemporary ethical controversies, particularly in science and medicine. This inquiry examines the concept from a range of disciplinary perspectives, setting out the polarity between a materialist, reductionist understanding of persons as purposeless products of cosmic chaos and a theistic dualism that posits the “soul” as the essential component of personhood. Philosophical analysis explores the person as a biological entity, a subject of consciousness, and a bearer of ethical attributes, arguing for a unitary psychophysical subject against reductionist challenges to personal identity. The concept is further examined as a social and cultural construct, as a legal entity, and as it functions in medicine, psychology, and literary criticism. The work concludes with theological views, presenting the person as an embodied, relational being-in-process and exploring holistic, non-dualist anthropologies in both modern and early Christian thought. Throughout, the inquiry addresses whether a person is merely a complex biological organism or possesses an essential inner self that confers a unique status and value. – AI-generated abstract.

Persons and personality: a contemporary inquiry

A. R. Peacocke and Grant Gillett (eds.)

Oxford, 1987

Abstract

Conceptions of the human person, often implicit, underlie many contemporary ethical controversies, particularly in science and medicine. This inquiry examines the concept from a range of disciplinary perspectives, setting out the polarity between a materialist, reductionist understanding of persons as purposeless products of cosmic chaos and a theistic dualism that posits the “soul” as the essential component of personhood. Philosophical analysis explores the person as a biological entity, a subject of consciousness, and a bearer of ethical attributes, arguing for a unitary psychophysical subject against reductionist challenges to personal identity. The concept is further examined as a social and cultural construct, as a legal entity, and as it functions in medicine, psychology, and literary criticism. The work concludes with theological views, presenting the person as an embodied, relational being-in-process and exploring holistic, non-dualist anthropologies in both modern and early Christian thought. Throughout, the inquiry addresses whether a person is merely a complex biological organism or possesses an essential inner self that confers a unique status and value. – AI-generated abstract.

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