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Dominic Roser Effective altruism as Egyptian gold for Christians incollection Despite primarily emerging in secular circles, effective altruism is not merely compatible with Chris- tianity but is of significant value to it. Its insights offer much support to Christians aiming at serving their neighbour well. The chapter characterises effective altruism by way of seven commitments. Not all of these commitments are embraced by Christianity to their maximal extent. But they all point in the right direction if we compare the actual practice of Christians with the ideal. Christians are called to be more altruistic, and their altruism should put more emphasis on effectively achieving good consequences. In particular, the impartially assessed welfare consequences for those in need should receive more attention. Such a focus would benefit from more careful belief formation about what works in line with the epistemic practices advocated by effective altruism. The article also mentions one tension between the underlying mindset of effective altruism and Christianity. While effective altruism is driven by the aim of intentionally taking responsibility for results into one’s own hands, Christianity includes an affirmation of trustfully letting go of control.

Effective altruism as Egyptian gold for Christians

Dominic Roser

In Dominic Roser, Stefan Riedener, and Markus Huppenbauer (eds.) Effective altruism and religion: synergies, tensions, dialogue, Baden-Baden, 2022, pp. 47–76

Abstract

Despite primarily emerging in secular circles, effective altruism is not merely compatible with Chris- tianity but is of significant value to it. Its insights offer much support to Christians aiming at serving their neighbour well. The chapter characterises effective altruism by way of seven commitments. Not all of these commitments are embraced by Christianity to their maximal extent. But they all point in the right direction if we compare the actual practice of Christians with the ideal. Christians are called to be more altruistic, and their altruism should put more emphasis on effectively achieving good consequences. In particular, the impartially assessed welfare consequences for those in need should receive more attention. Such a focus would benefit from more careful belief formation about what works in line with the epistemic practices advocated by effective altruism. The article also mentions one tension between the underlying mindset of effective altruism and Christianity. While effective altruism is driven by the aim of intentionally taking responsibility for results into one’s own hands, Christianity includes an affirmation of trustfully letting go of control.

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