On wealth and fragments on taste
In Christopher Kelly (ed.) The plan for perpetual peace, On the government of Poland, and other writings on history and politics, Hanover, New Hampshire, 2005
Abstract
Accumulating riches for the sake of future philanthropy is a moral contradiction, as the habits and methods required to gain wealth inevitably erode the capacity for genuine benevolence. The pursuit of fortune necessitates a period of indifference toward the suffering of others, hardening the soul and substituting natural pity with the vices of avarice and vanity. Because wealth is often acquired at the expense of others, the act of charity becomes a paradoxical attempt to remedy an impoverishment that the benefactor likely helped cause. Furthermore, the social position of the wealthy shifts their perspective; they become insulated from human misery and increasingly dependent on the hollow flattery of subordinates. True virtue consists not in the redistribution of surplus capital but in the ability to endure poverty with patience and to maintain independence from the corrupting influence of luxury. Taste is inextricably linked to these moral conditions; it remains healthy only when it adheres to natural models. In contrast, the “luxury of vanity” prioritizes ostentation and artificiality, distorting aesthetic judgment to reflect social status rather than objective beauty. This decadence leads to a societal decline where the pursuit of perceived convenience and social distinction results in the exploitation and misery of the laboring classes. – AI-generated abstract.
