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Peter Singer About ethics inbook This book is about practical ethics, that is, the application of ethics or morality - I shall use the words interchangeably - to practical issues like the treatment of ethnic minorities, equality for women, the use of animals for food and research, the preservation of the natural environment, abortion, euthanasia, and the obligation of the wealthy to help the poor. No doubt the reader will want to get on to these issues without delay; but there are some preliminaries that must be dealt with at the start. In order to have a useful discussion within ethics, it is necessary to say a little about ethics, so that we have a clear understanding of what we are doing when we discuss ethical questions. This first chapter therefore sets the stage for the remainder of the book. In order to prevent it from growing into an entire volume itself, I have kept it brief. If at times it is dogmatic, that is because I cannot take the space properly to consider all the different conceptions of ethics that might be opposed to the one I shall defend; but this chapter will at least serve to reveal the assumptions on which the remainder of the book is based.

About ethics

Peter Singer

Practical ethics, Cambridge, 1993, pp. 1–15

Abstract

This book is about practical ethics, that is, the application of ethics or morality - I shall use the words interchangeably - to practical issues like the treatment of ethnic minorities, equality for women, the use of animals for food and research, the preservation of the natural environment, abortion, euthanasia, and the obligation of the wealthy to help the poor. No doubt the reader will want to get on to these issues without delay; but there are some preliminaries that must be dealt with at the start. In order to have a useful discussion within ethics, it is necessary to say a little about ethics, so that we have a clear understanding of what we are doing when we discuss ethical questions. This first chapter therefore sets the stage for the remainder of the book. In order to prevent it from growing into an entire volume itself, I have kept it brief. If at times it is dogmatic, that is because I cannot take the space properly to consider all the different conceptions of ethics that might be opposed to the one I shall defend; but this chapter will at least serve to reveal the assumptions on which the remainder of the book is based.

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