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Ronald Tinnevelt Respect en internationale rechtvaardigheid: De idee van gelijke vrijheid in Rawls' <em>The Law of Peoples</em> article In The Law of Peoples (1999), Rawls tries to develop a theory of international justice by extending a liberal conception of domestic justice to a society that consists not only of reasonable and well-ordered liberal peoples, but also of decent nonliberal peoples. Within the boundaries set by his theory of political liberalism Rawls hopes to convince us that a reasonably just Society of Peoples might be possible. Such a society, according to Rawls, consists of all those peoples who observe the different ideals and principles of the Law of Peoples in their mutual relations. It is a society that can at least eliminate the &lsquo;gravest forms of political justice&rsquo; and prevent new &lsquo;great evils of human history&rsquo; from taking place&rsquo;. (edited)

Respect en internationale rechtvaardigheid: De idee van gelijke vrijheid in Rawls' The Law of Peoples

Ronald Tinnevelt

Bijdragen, vol. 63, no. 2, 2002, pp. 200–223

Abstract

In The Law of Peoples (1999), Rawls tries to develop a theory of international justice by extending a liberal conception of domestic justice to a society that consists not only of reasonable and well-ordered liberal peoples, but also of decent nonliberal peoples. Within the boundaries set by his theory of political liberalism Rawls hopes to convince us that a reasonably just Society of Peoples might be possible. Such a society, according to Rawls, consists of all those peoples who observe the different ideals and principles of the Law of Peoples in their mutual relations. It is a society that can at least eliminate the ‘gravest forms of political justice’ and prevent new ‘great evils of human history’ from taking place’. (edited)

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