What good are counterexamples?
Philosophical Studies, vol. 115, no. 1, 2003, pp. 1–31
Abstract
Intuitively, Gettier cases are instances of justified true beliefs that are not cases of knowledge. Should we therefore conclude that knowledge is not justified true belief? Only if we have reason to trust intuition here. But intuitions are unreliable in a wide range of cases. And it can be argued that the Gettier intuitions have a greater resemblance to unreliable intuitions than to reliable intuitions. What’s distinctive about the faulty intuitions, I argue, is that respecting them would mean abandoning a simple, systematic and largely successful theory in favor of a complicated, disjunctive and idiosyncratic theory.
